Once
Idumban, a disciple
of Sage Agasthayar, when he was carrying two hillocks by the name
Sivagiri and Sakthigiri,from northrn side to southern direction on
his shoulders as Kavadi, (kavadi means a long stick hangings both of
the sides,as shown the picture)who wanted to take rest for a while
and placed them on the ground.He took a small nap and went to a small
river near by and he finished his all evening duties and came to take
the two hillocks he could not lift the kavadi .Idumban was worried
and pray to god later he heard an ariel voice to leave as placed. He
was very happy and he left as he placed.
Following
this became a tradition, even now all devotees of Lord Muruga carry
Kavadis of milk, Sandalwood the implied of Idumban
Legend
Once Sage Naradha, went to kailash to have siva parvathi dharshan and
after their dharshan he offered a divinely mango fruit to lord Siva
and said that fruit full of wisdom he got it in Indra's
court(saba)hence he brought there to offer him.
Lord understood about sage's visit to kailash and told him that, this fruit should be with his consort parvathi instead of himself so gave it to her. Presuming the aim of Naradha's visit to their abord and the fruit.. Parvathi said Instead of with me this fruit will be best to with their children.
Lord understood about sage's visit to kailash and told him that, this fruit should be with his consort parvathi instead of himself so gave it to her. Presuming the aim of Naradha's visit to their abord and the fruit.. Parvathi said Instead of with me this fruit will be best to with their children.
When
Lord Siva cut half the fruit Naradha interupted and said" This
fruit of wisdom should not be cut to pieces....."
Accepted to Naradha's statement.. Lord Siva told his children (Lord Muruga and Ganapathy) "who ever first completes circumventing the earth are alone entailed to get the fruit....."Agreeing to the challenge Lord Muruga mounted his peacock and went around the earth.
Accepted to Naradha's statement.. Lord Siva told his children (Lord Muruga and Ganapathy) "who ever first completes circumventing the earth are alone entailed to get the fruit....."Agreeing to the challenge Lord Muruga mounted his peacock and went around the earth.
Watching
all.. Lard Ganapathy said the literal meaning circumvent of earth is
going round of parents..." he went around his parent thrice and
won the challenged divine fruit of wisdom..".
Lord
Muruga landed the divine court and came to know that Lord Ganapathy
won the fruit...he got very angry and went to the top of hill as a
hermit.
nobody could convince him at last Awvayar the tamil poet went to the hill convinced him" you are yourself is a wisdom you are a fruit (palam ne)you no need to have a fruit she said some how Muruga convinced at that time Lord Siva and parvathi appeared in front of Muruga and said "you furiously came and stood on the hill top hence fourth wherever your abode in this world those will be a hill more you have come and stand with anger because of a bruit this place will be called Palani... " and they disappeared.
nobody could convince him at last Awvayar the tamil poet went to the hill convinced him" you are yourself is a wisdom you are a fruit (palam ne)you no need to have a fruit she said some how Muruga convinced at that time Lord Siva and parvathi appeared in front of Muruga and said "you furiously came and stood on the hill top hence fourth wherever your abode in this world those will be a hill more you have come and stand with anger because of a bruit this place will be called Palani... " and they disappeared.
The
Temple is situated upon the higher of the two hills popularly known
Sivagiri. The temple at Palani is an ancient one. It is on an
elevation of 1500 feet above sea level. The deity is called in up
hill..Lord Dandayudhapani Swami, and the deity is in a standing
position with a baton in his hand.
Lord
Muruga presides by the name of "Kulandai Velayuthaswamy"
at the Thiru Avinanguidi temple located at the foot hill.
Thiruvavinankudi
temple is commonly known as Kuzhandhai Velayudaswami temple after the
child form of Lord Murugan.
Climbing
a flight of steps leads to Palani hill temple which is approximately
at a height of 450 feet over the ground level. Two electric,winch
rope cars operated those ailing and aged people.
Around this hill has a circumambulate passage. It is called ""Giri veedhi" The devotees who go for perambulation around the hill (giri pradhakshanam)should pray any of the sixty eight Vinayaka's temple en routing of the hill. (rare kind of herbs on the hill..so it is believed if one go around the hill certainly will have mighty healing property. ) ....The right time for the perambulation of the hill april -may (the tamil month chithirai and vaigasi) .There are Pathalavinayagar and Meenakshi sundarewarer sanctums are located the en route of the hill top temple. Also there are two splendid corridors to approach to the sanctum sanatorium housed in the main deity. This temple is early Chera architecture, however the covered arcade that runs around it bears Pandya influence, especially in the form of the two fishes, the Pandyan royal insignia.
Around this hill has a circumambulate passage. It is called ""Giri veedhi" The devotees who go for perambulation around the hill (giri pradhakshanam)should pray any of the sixty eight Vinayaka's temple en routing of the hill. (rare kind of herbs on the hill..so it is believed if one go around the hill certainly will have mighty healing property. ) ....The right time for the perambulation of the hill april -may (the tamil month chithirai and vaigasi) .There are Pathalavinayagar and Meenakshi sundarewarer sanctums are located the en route of the hill top temple. Also there are two splendid corridors to approach to the sanctum sanatorium housed in the main deity. This temple is early Chera architecture, however the covered arcade that runs around it bears Pandya influence, especially in the form of the two fishes, the Pandyan royal insignia.
The
first placed idols of Vallaba Vinayagar,, subramanya Vinayagar,
Nakeerar, Arnagrinathar. The second corridoors are called Nayakkar
mandapam and Navagraha mandapam. The main temple tower has five
stages.
There is a sanctum for Bhogar who was a sage and he dedicated himself to Lord Muruga and contributed immensely to the temple. The (Vimanam) The roofs of the sanctum sancorium the main deity "Lord Dhandayudhapani" housed is made of Gold. The main deity idol installed by Sage Bohar is made of a rare combination of nine herbals called Navapashana. It is said this substance is having healing medical powers.
There is a sanctum for Bhogar who was a sage and he dedicated himself to Lord Muruga and contributed immensely to the temple. The (Vimanam) The roofs of the sanctum sancorium the main deity "Lord Dhandayudhapani" housed is made of Gold. The main deity idol installed by Sage Bohar is made of a rare combination of nine herbals called Navapashana. It is said this substance is having healing medical powers.
Scriptures
show that Cheaman Perumal, a ruler of Kerala, built the main temple
in the 7th Century AD. Kings Jadavarman and Krishnadevaraya are
generously endowed wealth for the temple construction. The Nayakars
and Nagarathar community rulers were also involved some parts of the
construction to the temple. The other portions of the temple was
built in the period of Chera Kings . There are Many stone
inscriptions here giving details of the kshetram(holy place) Pandiyan
Kings, Chola Kings also contributed lots of wealth for the festivals
of this temple.
The
stone inscription is in four lines with an admixture of few
'Vatteluttu'letters.. The first two lines are engraved below
the right side of the deity, and the next two lines below the left.
Two letters in the first line are lost due to flaking of the rock surface. Howver the rest of the inscription is well-preserved and legible.
All scripts are written in tamil language in the early Pallava period... assigned on palaeographical grounds in 7th century AD. The "iconographical" features belong to the same.
Two letters in the first line are lost due to flaking of the rock surface. Howver the rest of the inscription is well-preserved and legible.
All scripts are written in tamil language in the early Pallava period... assigned on palaeographical grounds in 7th century AD. The "iconographical" features belong to the same.
Tamil
Sangam litreature mentioned about this place was called Podhini
later the name became as Palani.
There
are five Theerthams (holy water) sources, in and around the temple. They are : Saravana Poigai, Lakshmitheertham, Saniyasi Kinaru( well)Kasi Sunai and Sathiya Koopam (Koopam means well) Home
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